Biografi Kahlil Gibran

  



  • Kahlil Gibran lahir pada tanggal 6 Januari 1883 di Beshari, Lebanon. Beshari sendiri merupakan daerah yang kerap disinggahi badai, gempa serta petir. Tak heran bila sejak kecil, mata Gibran sudah terbiasa menangkap fenomena-fenomena alam tersebut. Inilah yang nantinya banyak mempengaruhi tulisan-tulisannya tentang alam.
  • Kahlil Gibran - Kahlil Gibran adalah seorang sastrawan yang lahir di Lebanon pada 6 Januari 1883 dan meninggal di New York City, Amerika Serikat, 10 April 1931 pada umur 48 tahun. Beliau adalah seorang seniman, penyair dan penulis yang mempunyai aliran romantik yang memadukan budaya timur dan barat. Karyanya sudah banyak terkenal di berbagai belahan dunia dan karya yang paling populer adalah.
  1. Biography Kahlil Gibran
  2. Biografi Kahlil Gibran Agama

Born: January 6, 1883
Besharri, Lebanon
Died: April 10, 1931
New York, New York

Lebanese poet, author, and artist

Lebanese writer and artist Kahlil Gibran influenced modern Arabic literature and composed inspirational pieces in English, including The Prophet.

Biografi Kahlil Gibran (1883-1931) Sumber: 10 Kisah Hidup Penulis Dunia Kahlil Gibran lahir pada tanggal 6 Januari 1883 di Beshari, Lebanon. Beshari sendiri merupakan daerah yang kerap disinggahi badai, gempa serta petir.

Childhood and early career

Biography Kahlil Gibran

Kahlil Gibran, baptized Gibran Khalil Gibran, the oldest child of Khalil Gibran and his wife Kamila Rahme, was born January 6, 1883, in Besharri, Lebanon, then part of Syria and the Ottoman Turkish Empire. His childhood in a village beneath Mt. Lebanon included few comforts, and he had no formal early education. However, he received a strong spiritual influence from legends and biblical stories handed down through generations.

Seeking a better future, the family, except for his father, moved to the United States in 1895. There they joined relatives and shared an apartment in South Boston, Massachusetts. While registering for public school, Gibran's name was shortened and changed. His life changed when a local art teacher noticed his artistic skill and arranged for Gibran's introduction to photographer Fred Holland Day in December 1896. After discovering Gibran's talent for literature and art, Day declared him to be a 'natural genius' and became his mentor, or teacher. Gibran soon designed book illustrations, sketched portraits, and met Day's friends. He then went to Beirut, Lebanon, in 1898 to attend Madrasat-al-Hikmah, a college where he studied Arabic literature and started a literary magazine.

An inspired career

Upon returning to Boston, Gibran resumed his art work and renewed his friendship with Day. In 1904 Gibran and another artist exhibited their work at Day's studio in Boston. Here Gibran met Mary Elizabeth Haskell, who became his patron (supporter) as well as his tutor in English for two decades. She aided several talented, needy people and was a major factor in Gibran's success as an English writer and artist.

From 1908 to 1910 Haskell provided funds for Gibran to study painting and drawing in Paris, France. Samsung kies app for android. Before going to France, he studied English literature with her and had an essay, 'al-Musiqa' (1905), published by the Arabic immigrant press in New York City. Diverse influences, including Boston's literary world, the English Romantic poets, mystic William Blake (1757–1827), and philosopher Nietzsche (1844–1900), combined with his experience in Lebanon, shaped Gibran's artistic and literary career.

Gains fame

After 'Spirits Rebellious,' an Arabic poem, was published in 1908, Gibran was called a reformer (one who seeks social improvements) and quickly became influential in the Arabic world. He soon became the best known of the 'Mahjar poets,' or immigrant Arabic writers. His most respected Arabic poem is the 'The Procession' (1919).

Gibran soon made his mark on the New York artistic and literary world as well. His first work in English appeared in 1918 when The Madman was published. The parables (stories that illustrate a moral or religious lesson) and poems on justice, freedom, and God are illustrated by three of Gibran's own drawings.

In October 1923 The Prophet was published, and it sold over one thousand copies in three months. The slim volume of parables, illustrated with Gibran's drawings, is one of America's all-time best selling books, with its fame spreading by word of mouth. By 1931 The Prophet had been translated into twenty languages. In the 1960s it reached new heights of popularity with American college students.

Later career and legacy

Although in failing health, Gibran completed two more books in English— Sand and Foam (1926) and Jesus, The Son of Man (1928). After his death, earlier essays were compiled and published, and his Arabic work was translated into many languages.

Gibran was forty-eight when he died in New York City on April 10, 1931, of cancer of the liver. The Arabic world praised him after his death as a genius and patriot. A

Kahlil Gibran.
Courtesy of the .

Biografi Kahlil Gibran Agama

large group greeted his body upon its return to Besharri for burial in September 1931. Today Arabic scholars praise Gibran for introducing Western romanticism and a freer style to strict Arabic poetry. 'Gibranism,' the term used for his approach, attracted many followers.

The young emigrant from Lebanon who came through Ellis Island in 1895 never became an American citizen; he loved his birthplace too much. But he was able to combine two heritages and achieved lasting fame in widely different cultures. The following passage from Sand and Foam illustrates Gibran's message:

Faith is an oasis in the heart which will never be reached by the caravan of thinking. How can you sing if your mouth be filled with food? How shall your hand be raised in blessing if it is filled with gold?

Gibran

For More Information

Gibran, Jean, and Kahlil Gibran. Kahlil Gibran, His Life and World. New York: Interlink Books, 1991.

Hilu, Virginia. Beloved Prophet, The Love Letters of Kahlil Gibran and Mary Haskell and Her Private Journal. New York: Knopf, 1972.

BiografiBiografi Kahlil Gibran

Young, Barbara. This Man from Lebanon. New York: Knopf, 1945.

Kahlil Gibran (Arabic pronunciation: [xaˈliːl ʒiˈbrɑːn]; born Gubran Kahlil Gubran, in academic contexts often spelled Jubrān Kahlil Jubrān,:217:255 Jibrān Khalīl Jibrān,:217:559 or Jibrān Xalīl Jibrān;:189 Arabic جبران خليل جبران , J) also known as Khalil Gibran, was a Lebanese American artist, poet, and writer. Born in the town of Bsharri in modern-day Lebanon (then part of the Ottoman Mount Lebanon mutasarrifate), as a young man he emigrated with his family to the United States where he studied art and began his literary career. He is chiefly known in the English speaking world for his 1923 book The Prophet, an early example of inspirational fiction including a series of philosophical essays written in poetic English prose. The book sold well despite a cool critical reception, and became extremely popular in the 1960s counterculture. Gibran is the third best-selling poet of all time, behind Shakespeare and Lao-Tzu.
In Lebanon
Gibran was born to a Maronite Catholic family from the historical town of Bsharri in northern Lebanon. His mother Kamila, daughter of a priest, was thirty when he was born; his father Kahlil was her third husband. As a result of his family's poverty, Gibran received no formal schooling during his youth. However, priests visited him regularly and taught him about the Bible, as well as the Arabic and Syriac languages. Gibran's father initially worked in an apothecary but, with gambling debts he was unable to pay, he went to work for a local Ottoman-appointed administrator.
Around 1891, extensive complaints by angry subjects led to the administrator being removed and his staff being investigated. Gibran's father was imprisoned for embezzlement, and his family's property was confiscated by the authorities. Kamila Gibran decided to follow her brother to the United States. Although Gibran's father was released in 1894, Kamila remained resolved and left for New York on June 25, 1895, taking Kahlil, his younger sisters Mariana and Sultana, and his elder half-brother Peter(/Bhutros/Butrus).
In the United States
The Gibrans settled in Boston's South End, at the time the second largest Syrian/Lebanese-American community in the United States. Due to a mistake at school, he was registered as Kahlil Gibran.
His mother began working as a seamstress peddler, selling lace and linens that she carried from door to door. Gibran started school on September 30, 1895. School officials placed him in a special class for immigrants to learn English. Gibran also enrolled in an art school at a nearby settlement house. Through his teachers there, he was introduced to the avant-garde Boston artist, photographer, and publisher Fred Holland Day, who encouraged and supported Gibran in his creative endeavors. A publisher used some of Gibran's drawings for book covers in 1898.
Gibran's mother, along with his elder brother Peter, wanted him to absorb more of his own heritage rather than just the Western aesthetic culture he was attracted to, so at the age of fifteen, Gibran returned to his homeland to study at a Maronite-run preparatory school and higher-education institute in Beirut, called Al-Hikma (La Sagesse). He started a student literary magazine with a classmate and was elected 'college poet'. He stayed there for several years before returning to Boston in 1902, coming through Ellis Island (a second time) on May 10. Two weeks before he got back, his sister Sultana died of tuberculosis at the age of 14. The next year, Peter died of the same disease and his mother died of cancer. His sister Marianna supported Gibran and herself by working at a dressmaker’s shop.
Art and Poetry
Gibran held his first art exhibition of his drawings in 1904 in Boston, at Day's studio. During this exhibition, Gibran met Mary Elizabeth Haskell, a respected headmistress ten years his senior. The two formed an important friendship that lasted the rest of Gibran’s life. Though publicly discreet, their correspondence reveals an exalted intimacy. Haskell influenced not only Gibran’s personal life, but also his career. She introduced him to Charlotte Teller, a journalist,and Emilie Michel (Micheline), a French teacher, who accepted to pose for him as a model and became close friends. In 1908, Gibran went to study art in Paris for two years. While there he met his art study partner and lifelong friend Youssef Howayek. While most of Gibran's early writings were in Arabic, most of his work published after 1918 was in English. His first book for the publishing company Alfred A. Knopf, in 1918, was The Madman, a slim volume of aphorisms and parables written in biblical cadence somewhere between poetry and prose. Gibran also took part in the New York Pen League, also known as the 'immigrant poets' (al-mahjar), alongside important Lebanese-American authors such as Ameen Rihani, Elia Abu Madi and Mikhail Naimy, a close friend and distinguished master of Arabic literature, whose descendants Gibran declared to be his own children, and whose nephew, Samir, is a godson of Gibran's.
Much of Gibran's writings deal with Christianity, especially on the topic of spiritual love. But his mysticism is a convergence of several different influences :
Christianity, Islam, Sufism, Hinduism and theosophy. He wrote : 'You are my brother and I love you. I love you when you prostrate yourself in your mosque, and kneel in your church and pray in your synagogue. You and I are sons of one faith - the Spirit.' Juliet Thompson, one of Gibran's acquaintances, reported several anecdotes relating to Gibran: She recalls Gibran met `Abdu'l-Bahá, the leader of the Bahá’í Faith at the time of his visit to the United States, circa 1911–1912. Barbara Young, in 'This Man from Lebanon: A Study of Khalil Gibran', records Gibran was unable to sleep the night before meeting `Abdu'l-Bahá who sat for a pair of portraits. Thompson reports Gibran saying that all the way through writing of 'Jesus, The Son of Man', he thought of `Abdu'l-Bahá. Years later, after the death of `Abdu'l-Bahá, there was a viewing of the movie recording of `Abdu'l-Bahá – Gibran rose to talk and in tears, proclaimed an exalted station of `Abdu'l-Bahá and left the event weeping.
His poetry is notable for its use of formal language, as well as insights on topics of life using spiritual terms. Gibran's best-known work is The Prophet, a book composed of twenty-six poetic essays. The book became especially popular during the 1960s with the American counterculture and New Age movements. Since it was first published in 1923, The Prophet has never been out of print. Having been translated into more than forty languages, it was one of the bestselling books of the twentieth century in the United States.
One of his most notable lines of poetry in the English-speaking world is from 'Sand and Foam' (1926), which reads: 'Half of what I say is meaningless, but I say it so that the other half may reach you'. This line was used by John Lennon and placed, though in a slightly altered form, into the song 'Julia' from The Beatles' 1968 album The Beatles (a.k.a. 'The White Album').
Political Thought
Gibran was by no means a politician. He used to say : 'I am not a politician, nor do I wish to become one' and 'Spare me the political events and power struggles, as the whole earth is my homeland and all men are my fellow countrymen'. Gibran called for the adoption of Arabic as a national language of Syria, considered from a geographic point of view, not as a political entity. When Gibran met `Abdu'l-Bahá in 1911–12, who traveled to the United States partly to promote peace, Gibran admired the teachings on peace but argued that 'young nations like his own' be freed from Ottoman control. Gibran also wrote the famous 'Pity The Nation' poem during these years which was posthumously published in The Garden of the Prophet.
When the Ottomans were finally driven out of Syria during World War I, Gibran's exhilaration was manifested in a sketch called 'Free Syria' which appeared on the front page of al-Sa'ih's special 'victory' edition. Moreover, in a draft of a play, still kept among his papers, Gibran expressed great hope for national independence and progress. This play, according to Khalil Hawi, 'defines Gibran's belief in Syrian nationalism with great clarity, distinguishing it from both Lebanese and Arab nationalism, and showing us that nationalism lived in his mind, even at this late stage, side by side with internationalism.'
Death and Legacy
Gibran died in New York City on April 10, 1931: the cause was determined to be cirrhosis of the liver and tuberculosis. Before his death, Gibran expressed the wish that he be buried in Lebanon. This wish was fulfilled in 1932, when Mary Haskell and his sister Mariana purchased the Mar Sarkis Monastery in Lebanon, which has since become the Gibran Museum. The words written next to Gibran's grave are 'a word I want to see written on my grave: I am alive like you, and I am standing beside you. Close your eyes and look around, you will see me in front of you ..'
Gibran willed the contents of his studio to Mary Haskell. There she discovered her letters to him spanning twenty-three years. She initially agreed to burn them because of their intimacy, but recognizing their historical value she saved them. She gave them, along with his letters to her which she had also saved, to the University of North Carolina at Chapel Hill Library before she died in 1964. Excerpts of the over six hundred letters were published in 'Beloved Prophet' in 1972.
Mary Haskell Minis (she wed Jacob Florance Minis in 1923) donated her personal collection of nearly one hundred original works of art by Gibran to the Telfair Museum of Art in Savannah, Georgia in 1950. Haskell had been thinking of placing her collection at the Telfair as early as 1914. In a letter to Gibran, she wrote 'I am thinking of other museums .. the unique little Telfair Gallery in Savannah, Ga., that Gari Melchers chooses pictures for. There when I was a visiting child, form burst upon my astonished little soul.' Haskell's gift to the Telfair is the largest public collection of Gibran’s visual art in the country, consisting of five oils and numerous works on paper rendered in the artist’s lyrical style, which reflects the influence of symbolism. The future American royalties to his books were willed to his hometown of Bsharri, to be 'used for good causes'.
Khalil Gibran's Works:
In Arabic:
Nubthah fi Fan Al-Musiqa (Music, 1905)
Ara'is al-Muruj (Nymphs of the Valley, also translated as Spirit Brides and Brides of the Prairie, 1906)
al-Arwah al-Mutamarrida (Spirits Rebellious, 1908)
al-Ajniha al-Mutakassira (Broken Wings, 1912)
Dam'a wa Ibtisama (A Tear and A Smile, 1914)
al-Mawakib (The Processions, 1919)
al-‘Awāsif (The Tempests, 1920)
al-Bada'i' waal-Tara'if (The New and the Marvellous, 1923)
In English, prior to his death:
The Madman (1918) (downloadable free version)
Twenty Drawings (1919)
The Forerunner (1920)
The Prophet, (1923)
Sand and Foam (1926)
Kingdom of the Imagination (1927)
Jesus, The Son of Man (1928)
The Earth Gods (1931)
Posthumous, in English:
The Wanderer (1932)
The Garden of the Prophet (1933, Completed by Barbara Young)
Lazarus and his Beloved (Play, 1933)
Collections:
Prose Poems (1934)
Secrets of the Heart (1947)
A Treasury of Kahlil Gibran (1951)
A Self-Portrait (1959)
Thoughts and Meditations (1960)
A Second Treasury of Kahlil Gibran (1962)
Spiritual Sayings (1962)
Voice of the Master (1963)
Mirrors of the Soul (1965)
Between Night & Morn (1972)
A Third Treasury of Kahlil Gibran (1975)
The Storm (1994)
The Beloved (1994)
The Vision (1994)
Eye of the Prophet (1995)
The Treasured Writings of Kahlil Gibran (1995)
Other:
Beloved Prophet, The love letters of Khalil Gibran and Mary Haskell, and her private journal (1972, edited by Virginia Hilu)

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